Daily Messages

On December 4th (1942), Baba left Lonavla for mast work in Raichur. (1) He returned after a week, on December 10th. Mehera, Mani and Gaimai all had the experience of being bothered by a ghost in Lonavla. When Mehera was sleeping, her arm was pulled; Mani’s entire body was shaken. Baba assured them, “Don’t worry about it; I will take …

Two messages were given during these gatherings. The first was about religious “Rituals and Ceremonies:” The diverse rituals and ceremonies of different religions and cults are intended to release divine love, but they mostly bind the soul to the repetitive mechanism of expressive forms. Attachment to the rigid forms of external expressions of love to God not only limits the …

During one incident while holding darshan in Bombay on December . . . (1937) a finely dressed young gentleman was in line. He was weeping and bemoaning. When he approached Baba, Baba stopped him, looked into his eyes and asked, “Did you carry out all my orders?” The young man could not say a word. Baba spelled out, “An order …

FROM FRIDAY, December 1st, 1967, Meher Baba’s state intensified and he powerfully embarked on what he indicated was “the remaining seventy days of his seclusion work.” After each session of work, he looked exhausted and was soaked with perspiration. Eruch would wipe him dry, apply talcum powder and help him change into a clean sadra. Explaining about his work one day, …

Baba declared his intention to do some special work from the 1st of December for forty days, so on the eve of it, November 30th (1954), a qawaali program was arranged, and the singer Jadhav Qawaal was called to Satara from Bombay. A few persons from Bombay and Ahmednagar, such as Nariman, Meherjee, Adi Sr., Waman and Bal Natu, were …

(Nov. 1962) One mast, Dhondi Bua, always remained naked and used to roll in the dirt. He used to say: “I cannot bear comfort!” He suffered a lot; yet I did not shower my grace on him. How then can I shower it on you who have not yet suffered hardly anything in love? Love such as the masts have …

(Nov. 1955) Baba then touched on the publication of God Speaks in America. With hand gestures, speaking in Gujarati, he observed: God Speaks will soon be available. It is a unique book. I have explained many things there; still I will briefly explain in a way so that you may all understand it. From eternity we are all one. We do …

(Nov. 1955) One man of the sahavas group asked, “Baba, what do you mean by fasting the mind? I don’t try to think, yet thoughts come!” Baba answered him in detail: If such small points start cropping up, there will be no end to explanations. What is fasting of the mind? It is to have no thoughts. This in itself …

On November 25th, (1964) an Englishman who had become a sanyasi (renunciant) and had taken the Sanskrit name of Mahendra Nath (1) showed up unexpectedly in Meherazad. During their meeting, Baba asked him, “Where will you proceed from here?” “Hardwar,” he replied. “And from Hardwar?” “Benares.” “How long will you go on wandering like this?” “I am not wandering but …

The orchestra conductor Leopold Stokowski came to meet Baba at the Astor Hotel on November 25th (1931). The following is their conversation: Stokowski asked Baba, “How can unity be brought about between East and West, especially when the conditions prevailing are quite contrary?” Baba dictated, “Reconciliation is possible and can be achieved. It can and will be done. I will …

(Nov. 1955) There is another important thing I told the other groups. On leaving here, you should all go directly to your own places carrying me with you. If you have to go to some other place for business, et cetera, you can go later on. If you do not do this, it would be only fifty percent sahavas and …

(Nov. 1955) I am not satisfied with the work of conveying my message of love to the outside world. This work should be done according to my wish. This I emphasized to the Gujarati group, and I will also mention it to the other groups. Also, I do not like the disagreement among the workers themselves and want to settle …

(Nov. 1955) An Arangaon boy, named Babu, was cooking Baba’s food. Baba would have his daily breakfast at Meherabad when he arrived from Meherazad. It consisted of tea and a few slices of bread and cream. Accordingly, every night, Babu would skim the cream off the milk and keep it aside for Baba; but, in the morning, it would be …

(Nov. 1962) Madhusudan then sang a few ghazals; their meaning would be occasionally interpreted by Baba. He commented: On the path, cowards have no place. Hafiz said that when he became a lover of God, he thought he had got a grip over the “Pearl.” But he never dreamt of the depth of the Ocean and the dangers to be …

(Nov. 1955) In those days, Gustadji was in charge of the storeroom and used to distribute rations to the poor. Many poor persons from Ahmednagar and surrounding villages came, and they were all given grain. An old man from Ahmednagar would come regularly and tell me: “Baba, I wish to lay everything of mine at your feet.” I replied, “So …

(N0v. 1955) Suloo Meshram stood up and said, “Last evening, I felt more or less unaware of my surroundings, and for about two hours, kept myself closeted in the bathroom. I felt that some breeze from God was passing over me; I felt I was beyond birth and death. I completely forgot about my family and my dying child, too …

On November 18th (1937), Baba gave this message to that small group of passengers: Truth is infinitely simple and to realize it is naturally also easy. Complications are not natural to unity because duality is based on complications. Books, philosophies and different terms, all lead to confusion and contradiction if not applicable to one’s spiritual tendency. God-Realization means living in …

There were many lizards in Kandy. Because there was a danger they would urinate or defecate in the food, and their urine and excreta are extremely poisonous, Katie would brush them off the wall, and Baidul’s daughter, Dowla, would kill them. On Sunday, November 17th (1940), Dowla reported to Baba that she had killed seven lizards in only fifteen minutes. …

On November 16th (1956), Baba left Satara for Meherazad. The next day, he left on a mast tour to Uttar Pradesh, accompanied by Eruch, Pendu, Nilu and Baidul. Eruch was driving the car. There were unusually late rains, and at one place, the car had to be ferried from one bank of a stream to the other. The journey continued …

Meanwhile, devotees in Kovvur, Andhra, wished to start a center there in Meher Baba’s name, for which he gave his approval. In a letter dated November 15th (1953), he sent them a message about making him their “Constant Companion:” Make me your constant companion. Think of me more than you think of your own self. The more you think of …

In the world of quiet speculation, as well as in the world of surging political activity, or individual striving, men are desperately trying to remedy the many ills to which humanity is heir. All our creeds and faiths, all our parties and “isms” are so many practical solutions offered toward this purpose. But, though good in their intention and starting …

Baba arrived in Meherabad at 7:40 A.M., on November 12th (1955).  The sahavas group was standing on the roadside a furlong ahead, and no sooner was Baba’s car seen coming, than thunderous shouts of his praise rent the air. Almost everyone carried costly garlands, and on Baba’s entering the hall, the usual garlanding and embracing began, in the midst of …

Arriving in Surat the following day, (November 12, 1923) the Master went to the bazaar near the railway station accompanied by Adi, Ghani, Gustadji and Ramjoo. On the way back, he spotted a Hindu boy of about eighteen in a pitiable condition. The boy was shivering in the cold. At Baba’s request, Ramjoo inquired and found that the boy had …

A group of six people came to meet Baba on November 11th. (1931). Among them was Norina Matchabelli, who brought a young lady named Anita de Caro. (1) Anita was a talented art student in whom Norina had taken an interest and was helping financially. On one occasion, Anita recalled her first encounter with Meher Baba: I had been brought up Catholic. …

(N0v. 1962) Baba then mentioned those who dabble in Vedanta and the Upanishads and confuse it with spiritual experience: In North India, particularly in Rishikesh and Hardwar, there is a regular bazaar of saints, mahatmas and sadhus with their “disciples” of various sects and factions, who fight among themselves to entice seekers from one sect to another. But true spirituality …