USE OF THE ALPHABET BOARD

Initially, after he quit writing, (Jan. 2, 1927) when Meher Baba wished to express himself, he would pick up a newspaper and point to the appropriate letters or words. But as this method was found to be cumbersome and time-consuming, Chanji typed the English alphabet in capital letters on a piece of paper which Baba began using. This being too …

BACKBITIG IS THE WORST AND MOST DISASTROUS

Later in the day, (Jan 06. 1939) while discoursing to the group, Baba explained to them: Of the three most important things to be eliminated before attaining God-Realization – greed, lust and backbiting – backbiting is the worst and most disastrous. One can overcome greed, and even lust, though both are very hard to get rid of; but by far …

ALWAYS BE DETACHED TOWARD THE RESULTS

On January 5th, (1939) Baba explained to Jal Kerawala: Always remain detached toward results. The result of something may be good or bad, but you should be detached from both. Like Ramakrishna, dedicate everything to your Master. Let not the dirt of the sanskaras of your thoughts and deeds touch you, by surrendering every thought and act at the feet …

HOW PAINFUL THIS IS TO ME

After tea on Sunday, January 4th, (1931) Baba desired to play a game of atya-patya and went to his Jhopdi to change clothes. When he returned, he found that the men had not started preparations for the game – sides had not been chosen, nor had the lines on the playing field been drawn. The mandali’s negligence caused Baba to …

MEETING BETWEEN BABA AND GANDHI

Correspondence had been exchanged between Gandhi and Baba while the Master was in America. Gandhi expressed his desire to see Baba as soon as he returned to India, and Baba had indicated that he also wanted to see Gandhi. The political and social situation in India had become intense; Gandhi was expected to be arrested by the British for political …

BABA STOPPED WRITING

On Saturday, January 1st, 1927, a year and a half after the Master began his silence, he wrote this message: “I intend to stop writing from tomorrow. It is not definite when I will resume writing or speaking. I may start again after some days, some months or even some years. It all depends on Hazrat Babajan.” Baba received many …

TODAY IS NEW YEAR, AND YOU SHOULD MAKE A RESOLUTION TO FORGIVE AND FORGET

Papa Jessawala had come to Jabalpur from Nagpur. Jal Kerawala also was there. On Sunday, January 1st, 1939, Jal played a joke on Papa, who found it to be in bad taste and became very upset. He went straight to Baba and complained bitterly. Baba sent for Jal and Chanji, and asked the reason for the uproar. Jal replied, “Forgive …

. . . AS I SHOULD BE LOVED

On December 31st, (1964) Baba dictated this special message to be sent to Adi Arjani in Pakistan, who did a daily-diary project of collecting Baba’s statements: “To love those whom you could not hate is natural; but to love those whom you cannot love is to love me as I should be loved.” Lord Meher, Original Publicatuin, Bhau Kalchuri, Vol. …

I WILL SHOW GOD TO SOME AND I WILL MAKE SOME GOD!

On December 29th, (1927) Baba discoursed about the Avatar: The Avatar can do all that a Sadguru does. He has and prepares a circle as a Sadguru does, but he does one special thing also. The Avatar can make a person who is not even in the circle, or turned to God (meaning enter the planes), a God-Realized salik with special duty. If I …

. . . SO FORBEAR, FORGIVE AND FORGET

CRITICISM of Baba by the press was a regular occurrence those days. Behind it was Colonel Irani, who was quite clever and active in his propaganda campaign. He even went so far as to try to persuade Baily to his viewpoint by bribing him. On December 27th (1928), Baba found out about Baily’s involvement with the Colonel and warned, “If Baily …

ANY ACT CAN BE A CERMONY AND A BUNCH OF ACTS CANNOT BE A CEREMONY

After his return from India, John Bass wrote to Adi Sr. inquiring how they should conduct their Monday Night meetings in New York City. Ruth Ringer suggested that the meetings be done along the lines of those she had witnessed in Calcutta – singing Baba’s arti, burning incense, distributing prasad, reciting Baba’s prayers and garlanding his photograph with flowers. In …

UPASNI MAHARAJ HAS LEFT THE BODY

The next day, Wednesday, December 24th, 1941, a telegram was received in Ahmednagar that Upasni Maharaj had dropped his body. Sarosh immediately came to Meherabad, arriving at two in the afternoon and informed the ma ndali. Vishnu and Sarosh went up the Hill to inform Baba. On seeing them, Baba came out of the gate and before they related the …

OPPOSITION WAS BENEFICIAL TO HIS WORK

On December 24th, 1922, at 11 A.M., Meher Baba called fourteen of the men to his room and told them, “My seclusion is because of spiritual reasons. Maharaj has recently imprisoned himself in a bamboo cage at Sakori and is suffering for the good of his mandali. Now that my real spiritual work has started, many of the present mandali …

WERE WE TO FOLOW THE SAME OLD SHAM AND SHOW HERE . . .

Meher Baba seldom celebrated Christian holidays, but for Christmas the school was closed on December 25th (1928). Meredith Starr came to visit Baba at noon. According to Baba’s wish, no religious formalities were observed. Baba explained to Starr, “On all four sides, in every corner of the globe, religious precepts and ceremonies prevail. Were we to follow the same old …

TO SERVE THEM IS REAL SERVICE

After his return from France, Baba was occupied in his mast and mad work in lower Meherabad. On Sunday, December 19th (1937), Dhake came to see Baba at Meherabad. Baba came down the Hill and, after discussing certain matters with Pendu and Dhake, he got up and walked hurriedly to the Mast Ashram. Masaji handed him a broom. Baba rolled …

THE AVATAR AND THE PERFECT MATERS

(Dec. 1929) Baba gave the following explanation to the mandali about the difference between the Avatar and the Perfect Masters: Every God-Realized personality is perfect. However, those who come down and act as Masters – the Sadgurus and Avatar – come down with their minds universal and use divine powers to work for others. There is a place, Vidnyan Bhumika, where the …

TRUE SPIRITUALITY

Garrett Fort was full of questions about what constituted spirituality, renunciation, and the spiritual path. On December 17th, (1936) Baba stated to the group, while directing his comments at Fort: “Divinity is not devoid of humanity – it lifts mankind to God. Nor does spirituality necessarily imply the renunciation of worldly activities. “True spirituality signifies the internal renunciation of mundane …

REMEMBER, EVEN IF YOU LEAVE ME, I WILL NEVER LEAVE YOU

The following day, December 17 (1928), Baba began cleaning the boys’ toilets, allowing only his brother Jal to help in this work. Regarding this lowly task, Baba explained to the mandali: Sadgurus are in the highest state, yet they work like sweepers to abolish the bad sanskaras of sinners; but here I have to do this outwardly filthy work of cleaning the …

SEEING BABA WEEP WAS AN UNUSUAL OCCURRENCE

From Sunday, December 16th (1956), Baba began feeling and looking weaker in health. His physical pains had risen with renewed intensity. Because Baba’s leg was in traction, the sandbag weights would drag him gradually toward the foot of the bed, and when he was shifted up the bed again, he had terrible pains. There were abrasions on his back, because …

THE LEAST SAID ABOUT OCCULT POWERS THE BETTER

On December 15th (1927), at Shahane’s house, Rustom read out an article from the newspaper to Baba about a live snake being created from a piece of metal. This elicited the following candid explanation from the Master: This is due to occult powers, but remember that it has nothing to do with ghosts. Ghosts and occult or black magic are …

THE ONLY REAL DESIRE AND THE ONLY REAL LONGING

From Mani’s Family Letter of December 14th: (1966) Desires and longings are the root cause of all suffering. The only real desire is to see God, and the only real longing is to become one with God. This real desire and longing frees one from the bondage of birth and death. Other desires and longings bind one with ignorance. To desire the real desire and to …